It was said to ‘Â`ishah – Allâh be pleased with her, “There are people who faint when they hear the Quran.” She said. “The Quran is nobler than to have people lose their minds from it. Rather, it [should be] as Allâh the Mighty and Sublime said:
Those who fear their Lord tremble with fear by it, then their skins and hearts settle to the remembrance of Allah. (Sûrah Al-Zumar: 23)
Abû ‘Ubayd Al-Qâsim b. Sallâm, Fadâ`il Al-Qur`ân p214.
It is reported that ‘Abdullâh b. ‘Urwah b. Al-Zubayr said, “I asked my grandmother Asmâ` (bint Abî Bakr) – Allâh be pleased with her, ‘How were the Companions of Allâh’s Messenger – Allâh peace and praise be upon him – when they heard the Quran?’ She replied, ‘their eyes would shed tears and they would tremble (with fear), as Allâh described them (in the Quran).’ I said, ‘There are some people here who, when they hear the Quran, fall down unconscious,’ She said, ‘I seek refuge with Allâh from the accursed Shaytân.’”
Al-Bayhaqî, Shu’ab Al-Îmân 3:417; Ibn Al-Mubârak, Al-Zuhd wa Al-Raqâ`iq 3:54 with a slightly variant wording.
It is also reported that Asmâ` was asked, “Did any of the Salaf used to faint out of the fear of Allâh?” She replied, “No, but they used to cry.”
Al-Qâsim b. Salâm, op. cit. p214.
It is reported that Ibn ‘Umar – Allâh be pleased with him – once passed by a man from Iraq who had dropped unconscious. He asked, “What is wrong with him?” [People] replied, “When the Quran is recited to him or he hears the remembrance of Allâh he falls unconscious out of his fear of Allâh.” Ibn ‘Umar said, “We fear Allâh and we do not drop unconscious!”
Ibid p214; Al-Baghawî in his Tafsîr, Sûrah Al-Zumar: 23 with a slightly variant wording.
It is reported that Anas b. Mâlik was asked about people who drop unconscious when the Quran is recited to them. He said, “That is the behavior of the Khawârij.”
Al-Qâsim b. Salâm, op. cit. p215.
It is reported that Muhammad b. Sîrîn said, having been asked about a man who drops unconscious when the Quran is recited to him, “Make an appointment between us and him, we will sit on a wall, and the Quran – from beginning to end – will be recited unto him. If he falls off the wall, he is as he claims.”
Ibid., Al-Baghawî, op. cit.
